Doctrine and Covenants 19

 
1 I AM Alpha and Omega, Christ the Lord; yea, even I am he, the beginning and the end, the Redeemer of the world.
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2 I, having accomplished and finished the will of him whose I am, even the Father, concerning me--having done this that I might subdue all things unto myself--
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3 Retaining all power, even to the destroying of Satan and his works at the end of the world, and the last great day of judgment, which I shall pass upon the inhabitants thereof, judging every man according to his works and the deeds which he hath done.
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4 And surely every man must repent or suffer, for I, God, am endless.
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5 Wherefore, I revoke not the judgments which I shall pass, but woes shall go forth, weeping, wailing and gnashing of teeth, yea, to those who are found on my left hand.
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6 Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment.
trickster, dishonesty
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D&C 19:6-12

According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?

-a-bom
7 Again, it is written eternal damnation; wherefore it is more express than other scriptures, that it might work upon the hearts of the children of men, altogether for my name's glory.
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D&C 19:6-12 According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?
8 Wherefore, I will explain unto you this mystery, for it is meet unto you to know even as mine apostles.
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D&C 19:6-12 According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?
9 I speak unto you that are chosen in this thing, even as one, that you may enter into my rest.
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D&C 19:6-12 According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?
10 For, behold, the mystery of godliness, how great is it! For, behold, I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name. Wherefore--
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D&C 19:6-12 According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?
11 Eternal punishment is God's punishment.
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2
D&C 19:6-12 According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?
12 Endless punishment is God's punishment.
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D&C 19:6-12 According to this, "endless" and "eternal" do not mean without end. These verses explain that these words are used because, "it is more express than other scriptures, that it might work upon the hearts of the children of men." Without this explanation in D&C, what would be the likely understanding of the words "endless" and "eternal"? Is it honest communication to use these words in other scriptures when, according to this, the common meaning of the words is not the actual meaning?
13 Wherefore, I command you to repent, and keep the commandments which you have received by the hand of my servant Joseph Smith, Jun., in my name;
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14 And it is by my almighty power that you have received them;
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15 Therefore I command you to repent--repent, lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and your sufferings be sore--how sore you know not, how exquisite you know not, yea, how hard to bear you know not.
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16 For behold, I, God, have suffered these things for all, that they might not suffer if they would repent;
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17 But if they would not repent they must suffer even as I;
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18 Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit--and would that I might not drink the bitter cup, and shrink--
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The verses found in Luke 22:43-44 are not found in the earliest manuscripts of the Gospel of Luke. These were likely added in later as a response to Marcionism. Since verse 44 has some of its ideas echoed in Mosiah 3:7 and D&C 19:18, this becomes even more problematic regarding the reliability of LDS scriptural texts.

19 Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.
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20 Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments of which I have spoken, of which in the smallest, yea, even in the least degree you have tasted at the time I withdrew my Spirit.
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21 And I command you that you preach naught but repentance, and show not these things unto the world until it is wisdom in me.
trickster, dishonesty
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Verses 21-22 explain it is appropriate to teach more basic principles ("milk") before teaching weightier subjects ("meat"). This is hardly unique to Mormonism. This is also taught in 1 Corinthians 3:2-3 and Hebrews 5:11-14. As one bishop and institute director put it in 1986, "Throwing a person into deep water doesn’t help him learn to swim; it may even give him an aversion to going near the water. Similarly, without a proper foundation in the basic truths of the gospel, a person usually isn’t ready for heavier doctrines. That’s why the Lord counsels us to give people milk before meat" (Steve F. Gilliland, September 1986 Ensign, "What is an appropriate way to respond to unfriendly questions about the Church?").

However, I see the above analogy as weak or even misleading. In deep water, the physics of the situation may doom a person who does not know how to swim or tread water. But, when it comes to ideas, principles, and learning; outside of religion, how many have been harmed by being put into the "deep" teachings? When I was about 7 years old, I read some algebra homework of an older student and tried to make sense of it. It seemed ridiculously unintelligible to me. Did this mathematical meat harm me? No. I went on to study Calculus in high school and college. Mathematics was among my favorite subjects, and went on to do well in it.

I would argue that this idea of milk before meat is a harmful teaching, at least inasmuch as it is practiced in the LDS Church. The Mormon Church seems to use this to avoid full disclosure, and think of the implications of not disclosing all relevant information. "Man could not act for himself save it should be that he was enticed by the one or the other [opposing things]" (2 Nephi 2:15-16). If one does not have full disclosure, then it would seem agency itself is at risk. Back to that Ensign article, Steve F. Gilliland said, "In their efforts to turn people away from the Church, some antagonists focus on doctrinal half-truths, distorting some of our richest and most precious doctrines that people aren’t ready to understand." Steve, I don't think it's the half-truths and distortions of the Church's antagonists that drive most people away from the Church.

-a-bom
22 For they cannot bear meat now, but milk they must receive; wherefore, they must not know these things, lest they perish.
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23 Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me.
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24 I am Jesus Christ; I came by the will of the Father, and I do his will.
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25 And again, I command thee that thou shalt not covet thy neighbor's wife; nor seek thy neighbor's life.
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26 And again, I command thee that thou shalt not covet thine own property, but impart it freely to the printing of the Book of Mormon, which contains the truth and the word of God--
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27 Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.
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This verse says the Lamanites are a remnant of the Jews, yet there is no evidence to support the claim that any such people ever existed in the Americas. For more information on the lack of evidence for this claim, see “Is lack of DNA evidence a major challenge to Book of Mormon truth claims?” .

-a-bom
28 And again, I command thee that thou shalt pray vocally as well as in thy heart; yea, before the world as well as in secret, in public as well as in private.
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29 And thou shalt declare glad tidings, yea, publish it upon the mountains, and upon every high place, and among every people that thou shalt be permitted to see.
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30 And thou shalt do it with all humility, trusting in me, reviling not against revilers.
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31 And of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea, even the Holy Ghost.
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According to Merriam-Webster, tenet is: a principle, belief, or doctrine generally held to be true; especially: one held in common by members of an organization, movement, or profession.

Is this used in some other sense here? If not, when did the apostles and prophets of the LDS Church stop following this directive to not talk of tenets?

-a-bom
32 Behold, this is a great and the last commandment which I shall give unto you concerning this matter; for this shall suffice for thy daily walk, even unto the end of thy life.
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33 And misery thou shalt receive if thou wilt slight these counsels, yea, even the destruction of thyself and property.
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34 Impart a portion of thy property, yea, even part of thy lands, and all save the support of thy family.
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35 Pay the debt thou hast contracted with the printer. Release thyself from bondage.
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36 Leave thy house and home, except when thou shalt desire to see thy family;
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37 And speak freely to all; yea, preach, exhort, declare the truth, even with a loud voice, with a sound of rejoicing, crying--Hosanna, hosanna, blessed be the name of the Lord God!
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38 Pray always, and I will pour out my Spirit upon you, and great shall be your blessing--yea, even more than if you should obtain treasures of earth and corruptibleness to the extent thereof.
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39 Behold, canst thou read this without rejoicing and lifting up thy heart for gladness?
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40 Or canst thou run about longer as a blind guide?
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41 Or canst thou be humble and meek, and conduct thyself wisely before me? Yea, come unto me thy Savior. Amen.
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