Alma 58 | |
1 And behold, now it came to pass that our next object was to obtain the city of Manti; but behold, there was no way that we could lead them out of the city by our small bands. For behold, they remembered that which we had hitherto done; therefore we could not decoy them away from their strongholds. | 1 |
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7 1 Verses 7,9 contain several strong parallels to KJV bible verses. Compare verse 7 with "we were about to perish for the want of food" to Job 31:19 with "If I have seen any perish for want of clothing". Note that the phrase "perish for want" is unique within the KJV bible. Next compare verse 9 with "the cause why they did not send more strength unto us, we knew not" to Job 29:16 with "the cause which I knew not I searched out". A search of variations on the phrase (see cause+knew+not) demonstrates that the verse in Job is by far the strongest parallel in the KJV bible. It's strange that such strong parallels are found two verses away in the Book of Mormon and two chapters away in the KJV bible. Furthermore compare verse 9 with "we were grieved and also filled with fear" to Luke 5:26 with "they were all amazed, and they glorified God, and were filled with fear". Note that the phrase "filled with fear" is unique within the KJV bible. Also compare verse 9 with "filled with fear, lest by any means" to 2 Corinthians 11:3 with "But I fear, lest by any means". Note that there are only 3 instances of "lest by any means" within the KJV bible with the instance in 2 Corinthians being the only one with the phrase used in conjunction with "fear". It appears that the two common phrases were blended together by the author. | |
8 But it came to pass that we did receive food, which was guarded to us by an army of two thousand men to our assistance; and this is all the assistance which we did receive, to defend ourselves and our country from falling into the hands of our enemies, yea, to contend with an enemy which was innumerable. | 8 |
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15 And it came to pass that when they saw that we were not strong, according to our numbers, and fearing that we should cut them off from their support except they should come out to battle against us and kill us, and also supposing that they could easily destroy us with their numerous hosts, therefore they began to make preparations to come out against us to battle. | 15 |
16 1 Alma 58:16-22 contains a several strong parallels to Joshua 8:12-19 in how the battle plan unfolded. In verse 16 Gid takes "a small number of men, should secrete himself in the wilderness", while in Joshua 8:12 Joshua takes "took about five thousand men, and set them to lie in ambush between Bethel and Ai". In verse 19 "the Lamanites did follow after us with great speed, for they were exceedingly desirous to overtake us [the Nephites] that they might slay us; therefore they did follow us into the wilderness", while in Joshua 8:14-15 "the king of Ai saw it, that they hasted... went out against Israel [who] fled by the way of the wilderness". In verse 22 it mentions "the Lamanites did suffer their whole army, save a few guards only, to be led away into the wilderness", while the in Joshua 8:17 "there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel". In verses 20-21 "Gid and Teomner did rise up from their secret places, and... they ran to the city and fell upon the guards who were left to guard the city, insomuch that they did destroy them and did take possession of the city", in Joshua 8:19 it states "And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire". | |
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AnachronismAnachronism - Sword 181 The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword. However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the Early and the Late Post-Classic, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, article from a research journal). The Post-Classic period is between 900 CE and the Spanish conquest. | |
19 And it came to pass that the Lamanites did follow after us with great speed, for they were exceedingly desirous to overtake us that they might slay us; therefore they did follow us into the wilderness; and we did pass by in the midst of Gid and Teomner, insomuch that they were not discovered by the Lamanites. | 19 |
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Problem of Evil 391 Notice the author indicates God’s intervention on behalf of the stripling warriors. Sometimes when the problem of evil is expressed, apologists will argue that God allows evil to be perpetrated because he values moral agency so much that he will not intercede on behalf of the victim out of respect for the agency of the perpetrator. Hopefully most will find this idea of unwillingness to intercede repugnant without further explanation. However, for those needing more explanation, notice that this verse actually affirms that God will intercede to prevent wickedness. 1 The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword.
However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the **Early and the Late Post-Classic**, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, [article from a research journal](http://www.woosterglobalhistory.org/LAcolonial/archive/files/23395812%5F33c717a7fb.pdf)). The Post-Classic period is between 900 CE and the Spanish conquest. | |
40 But behold, they have received many wounds; nevertheless they stand fast in that liberty wherewith God has made them free; and they are strict to remember the Lord their God from day to day; yea, they do observe to keep his statutes, and his judgments, and his commandments continually; and their faith is strong in the prophecies concerning that which is to come. | 40 1 The end of this verse closely resembles a few specific KJV Old Testament verses. Both this verse and Nehemiah 10:29 mention observing the Lord's statutes, judements, and commandments. Also both this verse and Psalms 119:44,117 mention keeping the Lord's law or statutes continually. Note that these are the only instances of "continually" in the KJV bible that specially apply the adverb "continually" to keeping the Lord's law or respecting the Lord's statutes. Even more interesting though is how similar the beginning of this verse is to a specific KJV New Testament verse. Compare this verse with "they stand fast in that liberty wherewith God has made them free" to Galatians 5:1 with "Stand fast therefore in the liberty wherewith Christ hath made us free". It's strange how both this quotation from Helaman's epistle and that from Paul's epistle written in a different language on the other side of the ancient world have so much in common. |
41 And now, my beloved brother, Moroni, may the Lord our God, who has redeemed us and made us free, keep you continually in his presence; yea, and may he favor this people, even that ye may have success in obtaining the possession of all that which the Lamanites have taken from us, which was for our support. And now, behold, I close mine epistle. I am Helaman, the son of Alma. | 41 |