Alma 42

 
1 And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand--which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.
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2 Now behold, my son, I will explain this thing unto thee. For behold, after the Lord God sent our first parents forth from the garden of Eden, to till the ground, from whence they were taken--yea, he drew out the man, and he placed at the east end of the garden of Eden, cherubim, and a flaming sword which turned every way, to keep the tree of life--
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3 Now, we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat and live forever, the Lord God placed cherubim and the flaming sword, that he should not partake of the fruit--
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4 And thus we see, that there was a time granted unto man to repent, yea, a probationary time, a time to repent and serve God.
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5 For behold, if Adam had put forth his hand immediately, and partaken of the tree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated.
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6 But behold, it was appointed unto man to die--therefore, as they were cut off from the tree of life they should be cut off from the face of the earth--and man became lost forever, yea, they became fallen man.
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This verse contains a strong parallel to a KJV New Testament verse. Compare this verse with "it was appointed unto man to die" to Hebrews 9:27 with "as it is appointed unto men once to die". Note that while there are no instances of "appointed unto man" in the KJV bible, there is only one instance of "appointed unto men".

-auricularis_posterior
7 And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will.
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8 Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness.
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9 Therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal, that is, they were cut off from the presence of the Lord, it was expedient that mankind should be reclaimed from this spiritual death.
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10 Therefore, as they had become carnal, sensual, and devilish, by nature, this probationary state became a state for them to prepare; it became a preparatory state.
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11 And now remember, my son, if it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord.
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12 And now, there was no means to reclaim men from this fallen state, which man had brought upon himself because of his own disobedience;
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13 Therefore, according to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.
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14 And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them forever to be cut off from his presence.
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15 And now, the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.
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16 Now, repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul.
Endless/Eternal Punishment
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Now this is interesting because D&C 19:6 says, “Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment,” and it goes on to say that it is endless because Endless is the Lords name, eternal and endless punishment are the Lord’s punishment, not punishment without end. Therefore, if we take this chapter in the D&C at its word, this verse in Alma may not be saying the life of the soul has no end, but rather that the life of the soul is God’s.

-a-bom
17 Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment?
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18 Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.
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19 Now, if there was no law given--if a man murdered he should die--would he be afraid he would die if he should murder?
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Alma 42:19-20

Isn’t this an appeal to fear?

First of all, many would still fear death even if they thought murder was not a sin because death scares people regardless of their beliefs. Even many (most?) of those who believe in an afterlife and have led good lives fear death.

Secondly, there’s a much higher level of morality than to appeal to fear. What about love? What about gratitude? What about empathy?

-a-bom
20 And also, if there was no law given against sin men would not be afraid to sin.
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Alma 42:19-20 Isn’t this an appeal to fear? First of all, many would still fear death even if they thought murder was not a sin because death scares people regardless of their beliefs. Even many (most?) of those who believe in an afterlife and have led good lives fear death. Secondly, there’s a much higher level of morality than to appeal to fear. What about love? What about gratitude? What about empathy?
21 And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?
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22 But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
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23 But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence, to be judged according to their works, according to the law and justice.
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Thus we are saved by a Human sacrifice if this is taken literally instead of figuratively. This gospel comes from an ancient time, and this sacrifice (if read literally) seems to reflect the thinking of the people of that time.

-a-bom
24 For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.
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25 What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.
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26 And thus God bringeth about his great and eternal purposes, which were prepared from the foundation of the world. And thus cometh about the salvation and the redemption of men, and also their destruction and misery.
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27 Therefore, O my son, whosoever will come may come and partake of the waters of life freely; and whosoever will not come the same is not compelled to come; but in the last day it shall be restored unto him according to his deeds.
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Compare this verse with "whosoever will come may come and partake of the waters of life freely" to Revelation 22:17 with "let him that is athirst come. And whosoever will, let him take the water of life freely". Note that the phrase "water of life" is only found in 3 instances in the KJV bible, while "waters of life" is not found.

-auricularis_posterior
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In this context, is it really partaking freely? Don’t forget the appeal to fear in verses 19-20. Not to mention that even when this is all laid out before most, they don’t see it as even reasonable. Are we to be held accountable to believe in LDS teachings that most find impossible to believe?
28 If he has desired to do evil, and has not repented in his days, behold, evil shall be done unto him, according to the restoration of God.
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29 And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance.
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30 O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility.
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31 And now, O my son, ye are called of God to preach the word unto this people. And now, my son, go thy way, declare the word with truth and soberness, that thou mayest bring souls unto repentance, that the great plan of mercy may have claim upon them. And may God grant unto you even according to my words. Amen.
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