Doctrine and Covenants 27 | 1 In the Book of Commandments (the precursor to the Doctrine and Covenants), this revelation was comprised of only the content of the Current D&C 27, verses 1-5 and parts of verses 14,15. The parts about prophets returning to minister and restore parts of the gospel were added later. Some see this as a huge problem. It does seem like revisions I make to my own writing, especially if I come back to the draft for revision after a long time, but if there were continuing revelation, I don’t see this as a problem. I think a God of continuing revelation could appropriately provide more information at a later time, assuming He does not contradict himself. |
1 | |
2 For, behold, I say unto you, that it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory--remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins. | Alcohol 2 |
3 | |
4 | |
5 Behold, this is wisdom in me; wherefore, marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth, and with Moroni, whom I have sent unto you to reveal the Book of Mormon, containing the fulness of my everlasting gospel, to whom I have committed the keys of the record of the stick of Ephraim; | Misinterpretation of Bible 5 |
Misinterpretation of Bible 61 Verses 6,7 refer to Elias, and verse 9 refers to Elijah as if Elija were another person. Elias is the Greek form of the Hebrew Elijah. As far as I know, only the Mormon restorationist movement considers these to be names of two different persons (see also the account of Elias and Elijah each appearing in the Kirtland temple in D&C 110:12-13). This seems to be a glaring misunderstanding by Joseph Smith. | |
7 1 Verses 6,7 refer to Elias, and verse 9 refers to Elijah as if Elija were another person. Elias is the Greek form of the Hebrew Elijah. As far as I know, only the Mormon restorationist movement considers these to be names of two different persons (see also the account of Elias and Elijah each appearing in the Kirtland temple in D&C 110:12-13). This seems to be a glaring misunderstanding by Joseph Smith. | |
8 | |
9 1 Verses 6,7 refer to Elias, and verse 9 refers to Elijah as if Elija were another person. Elias is the Greek form of the Hebrew Elijah. As far as I know, only the Mormon restorationist movement considers these to be names of two different persons (see also the account of Elias and Elijah each appearing in the Kirtland temple in D&C 110:12-13). This seems to be a glaring misunderstanding by Joseph Smith. | |
10 | |
Literal Adam and Eve 11 | |
12 | |
13 | |
14 | |
15 | |
16 | |
17 | |
18 |