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2 Wherefore, in my days, I would that ye should know that I fought much with the sword to preserve my people, the Nephites, from falling into the hands of their enemies, the Lamanites. But behold, I of myself am a wicked man, and I have not kept the statutes and the commandments of the Lord as I ought to have done. | Textual Parallels 21 This verse contains a few phrases that are unique or rare within the KJV bible. The phrase "I of myself" is found in this verse, but also only once in the bible, in John 8:42. The phrase "as I ought to" is only found twice within the bible, in Ephesians 6:20 and Colossians 4:4. Now a person might view these similarities as simply evidence of Hebraisms. Yet all three of these verses are from the New Testament, which means that they were originally written in Greek and then translated into English through the secular methods of the day. |
3 And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons of peace; and we had many seasons of serious war and bloodshed. Yea, and in fine, two hundred and eighty and two years had passed away, and I had kept these plates according to the commandments of my fathers; and I conferred them upon my son Amaron. And I make an end. | 3 |
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6 For the Lord would not suffer, after he had led them out of the land of Jerusalem and kept and preserved them from falling into the hands of their enemies, yea, he would not suffer that the words should not be verified, which he spake unto our fathers, saying that: Inasmuch as ye will not keep my commandments ye shall not prosper in the land. | 6 |
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9 Now I, Chemish, write what few things I write, in the same book with my brother; for behold, I saw the last which he wrote, that he wrote it with his own hand; and he wrote it in the day that he delivered them unto me. And after this manner we keep the records, for it is according to the commandments of our fathers. And I make an end. | 9 |
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12 Behold, I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah, who was made king over the land of Zarahemla; for behold, he being warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord should also depart out of the land with him, into the wilderness-- | 12 |
13 And it came to pass that he did according as the Lord had commanded him. And they departed out of the land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness until they came down into the land which is called the land of Zarahemla. | 13 |
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17 And at the time that Mosiah discovered them, they had become exceedingly numerous. Nevertheless, they had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become corrupted; and they had brought no records with them; and they denied the being of their Creator; and Mosiah, nor the people of Mosiah, could understand them. | 17 1 The people of Zarahemla is another group that left the Old World near 600 BCE. Let’s generously assume they came to the new world as a group of 100 (maybe three or so times as large as Lehi’s group). The chapter summary points out that at this point it could be as late as 133 BCE, so as long as almost 500 years after the people of Zarahemla came to the Americas. Assuming their population doubled every hundred years (a very generous assumption considering they had left civilization to settle a new land “and had fallen by the sword from time to time”). At that rate, they would have had a population of 3,000 people given these assumptions. This tells us that like Lehi’s descendants the people of Zarahemla had swords. The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword. However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the Early and the Late Post-Classic, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, article from a research journal ). The Post-Classic period is between 900 CE and the Spanish conquest. |
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20 1 Notice how engravings were brought to Mosiah for interpretation. They did not take the engravings to a scholar, but to a seer. Contrast this with some of the papyri associated with the Book of Abraham and the Book of Joseph. When these papyri were rediscovered in 1966 and given to the LDS Church, the prophets, seers, and revelators gave no interpretations of the writing. Instead, they gave it to scholars like Hugh Nibley to interpret. Why? Why do we have seers if they are not using this gift as described in Mosiah 8:13-17? Why have the seers not told us whether the existing papyri have the Book of Joseph on them? | |
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22 It also spake a few words concerning his fathers. And his first parents came out from the tower, at the time the Lord confounded the language of the people; and the severity of the Lord fell upon them according to his judgments, which are just; and their bones lay scattered in the land northward. | Tower of Babel 221 This declares the Tower of Babel account a literal and factual event. If true, this would mean that until about 4,200 years ago (according to Bible chronologies I’ve seen including those at www.churchofjesuschrist.org) there was only one language on the earth, then at the Tower of Babel event, all languages were confounded (except for the Jaredites). This is not compatible with what we know about the evolution of language. (See also the second paragraph to the Introduction to the Book of Mormon, Mosiah 28:17, Helaman 6:28, Ether 1:33) |
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25 And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord; and that which is evil cometh from the devil. | 25 |
26 And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved. | 26 |
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