Mormon 3

 
1 And it came to pass that the Lamanites did not come to battle again until ten years more had passed away. And behold, I had employed my people, the Nephites, in preparing their lands and their arms against the time of battle.
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2 And it came to pass that the Lord did say unto me: Cry unto this people--Repent ye, and come unto me, and be ye baptized, and build up again my church, and ye shall be spared.
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3 And I did cry unto this people, but it was in vain; and they did not realize that it was the Lord that had spared them, and granted unto them a chance for repentance. And behold they did harden their hearts against the Lord their God.
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4 And it came to pass that after this tenth year had passed away, making, in the whole, three hundred and sixty years from the coming of Christ, the king of the Lamanites sent an epistle unto me, which gave unto me to know that they were preparing to come again to battle against us.
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I’m not a history or warfare expert, but how often does an enemy give fair warning that they are about to attack? Doesn’t that give the recipient of the warning time to prepare? I get the idea of a head game, but does it outweigh the element of surprise?

-a-bom
5 And it came to pass that I did cause my people that they should gather themselves together at the land Desolation, to a city which was in the borders, by the narrow pass which led into the land southward.
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6 And there we did place our armies, that we might stop the armies of the Lamanites, that they might not get possession of any of our lands; therefore we did fortify against them with all our force.
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7 And it came to pass that in the three hundred and sixty and first year the Lamanites did come down to the city of Desolation to battle against us; and it came to pass that in that year we did beat them, insomuch that they did return to their own lands again.
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8 And in the three hundred and sixty and second year they did come down again to battle. And we did beat them again, and did slay a great number of them, and their dead were cast into the sea.
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9 And now, because of this great thing which my people, the Nephites, had done, they began to boast in their own strength, and began to swear before the heavens that they would avenge themselves of the blood of their brethren who had been slain by their enemies.
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10 And they did swear by the heavens, and also by the throne of God, that they would go up to battle against their enemies, and would cut them off from the face of the land.
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11 And it came to pass that I, Mormon, did utterly refuse from this time forth to be a commander and a leader of this people, because of their wickedness and abomination.
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12 Behold, I had led them, notwithstanding their wickedness I had led them many times to battle, and had loved them, according to the love of God which was in me, with all my heart; and my soul had been poured out in prayer unto my God all the day long for them; nevertheless, it was without faith, because of the hardness of their hearts.
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13 And thrice have I delivered them out of the hands of their enemies, and they have repented not of their sins.
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14 And when they had sworn by all that had been forbidden them by our Lord and Savior Jesus Christ, that they would go up unto their enemies to battle, and avenge themselves of the blood of their brethren, behold the voice of the Lord came unto me, saying:
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15 Vengeance is mine, and I will repay; and because this people repented not after I had delivered them, behold, they shall be cut off from the face of the earth.
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This verse borrows a lenthy phrase verbatim from the KJV New Testament. Compare this verses 14-15 with "behold the voice of the Lord came unto me, saying: Vengeance is mine, and I will repay" to Romans 12:19 with "for it is written, Vengeance is mine; I will repay, saith the Lord". Now the reader might think, well Mormon had the brass plates so he is quoting the same Old Testament verse as Paul, but the referenced verse, Deuteronomy 32:35, states "To me belongeth vengeance and recompence". Or perhaps the reader thinks the Lord is directly speaking to Mormon (or Joseph Smith) and just wants this verse to sound like the KJV New Testament. The purpose for this latter explanation is unclear unless the Lord is trying to make the Book of Mormon seem like it is plagiarized.

So somehow Mormon's words translated to English from reformed Egyptian, purportedly through the power of God, is almost identical to KJV English translated from the New Testament Greek, but quite different from the KJV English translated from the Old Testament Hebrew.

-auricularis_posterior
16 And it came to pass that I utterly refused to go up against mine enemies; and I did even as the Lord had commanded me; and I did stand as an idle witness to manifest unto the world the things which I saw and heard, according to the manifestations of the Spirit which had testified of things to come.
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17 Therefore I write unto you, Gentiles, and also unto you, house of Israel, when the work shall commence, that ye shall be about to prepare to return to the land of your inheritance;
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Verses 17-18 borrow heavily from three different KJV New Testament passages. First note how these verses use the phrase "I write unto you" / "I write unto" twice and address it towards 4 different audiences "Gentiles", "house of Israel", "all the ends of the earth", and "twelve tribes of Israel". Compare that to 1 John 2:12-13 and note how that passage uses "I write unto you" 4 times and addresses it towards 4 different audiences "little children", "fathers", "young men", and "little children".

Next compare verse 18 with "who shall be judged according to your works" to Revelation 20:13 with "they were judged every man according to their works". Note that a KJV search of according+works results in many instances where both words are used in conjuction, but only once also with a variation of "judge".

Lastly compare verse 18 with "twelve tribes of Israel, who shall be judged according to your works by the twelve whom Jesus chose to be his disciples in the land of Jerusalem" to Matthew 19:28 with "That ye which have followed me,... ye also shall sit upon twelve thrones, judging the twelve tribes of Israel". There seems to be very little original content within the Book of Mormon text.

-auricularis_posterior
18 Yea, behold, I write unto all the ends of the earth; yea, unto you, twelve tribes of Israel, who shall be judged according to your works by the twelve whom Jesus chose to be his disciples in the land of Jerusalem.
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Verses 17-18 borrow heavily from three different KJV New Testament passages. First note how these verses use the phrase "I write unto you" / "I write unto" twice and address it towards 4 different audiences "Gentiles", "house of Israel", "all the ends of the earth", and "twelve tribes of Israel". Compare that to 1 John 2:12-13 and note how that passage uses "I write unto you" 4 times and addresses it towards 4 different audiences "little children", "fathers", "young men", and "little children". Next compare verse 18 with "who shall be judged according to your works" to Revelation 20:13 with "they were judged every man according to their works". Note that a KJV search of [according+works](https://www.kingjamesbibleonline.org/search.php?q=according+works) results in many instances where both words are used in conjuction, but only once also with a variation of "judge". Lastly compare verse 18 with "twelve tribes of Israel, who shall be judged according to your works by the twelve whom Jesus chose to be his disciples in the land of Jerusalem" to Matthew 19:28 with "That ye which have followed me,... ye also shall sit upon twelve thrones, judging the twelve tribes of Israel". There seems to be very little original content within the Book of Mormon text.
19 And I write also unto the remnant of this people, who shall also be judged by the twelve whom Jesus chose in this land; and they shall be judged by the other twelve whom Jesus chose in the land of Jerusalem.
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20 And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the judgment-seat of Christ, yea, every soul who belongs to the whole human family of Adam; and ye must stand to be judged of your works, whether they be good or evil;
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This verse contains a strong parallel to a verse from the KJV of one of Paul's epistles. Compare this verse with "that ye must all stand before the judgment-seat of Christ, yea, every soul... , whether they be good or evil" to 2 Corinthians 5:10 with "For we must all appear before the judgment seat of Christ; that every one... , whether it be good or bad". Note that within the KJV bible there is 1 instance of "good or evil" and 8 instances of "good or bad", but none of them mention judgement except for the verse in 2 Corinthians. Also note that of the 11 instances of "judgment seat " in the KJV bible, only Romans 14:10 and 2 Corinthians 5:10 refer to non-worldly judgment seats.

-auricularis_posterior
21 And also that ye may believe the gospel of Jesus Christ, which ye shall have among you; and also that the Jews, the covenant people of the Lord, shall have other witness besides him whom they saw and heard, that Jesus, whom they slew, was the very Christ and the very God.
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22 And I would that I could persuade all ye ends of the earth to repent and prepare to stand before the judgment-seat of Christ.
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