Alma 43 | |
1 | |
2 | |
3 | |
4 For behold, it came to pass that the Zoramites became Lamanites; therefore, in the commencement of the eighteenth year the people of the Nephites saw that the Lamanites were coming upon them; therefore they made preparations for war; yea, they gathered together their armies in the land of Jershon. | 4 |
5 | |
6 | |
7 | |
8 | |
9 And now the design of the Nephites was to support their lands, and their houses, and their wives, and their children, that they might preserve them from the hands of their enemies; and also that they might preserve their rights and their privileges, yea, and also their liberty, that they might worship God according to their desires. | 9 |
10 1 This verse borrows from several KJV bible verses. Compare this verse with "that whosoever should worship God in spirit and in truth" to John 4:24 with "they that worship him [God] must worship him in spirit and in truth". Note that of variations of spirit+truth in the KJV bible, only the verse in John speaks of worship. Also compare this verse with "the true and the living God" to 1 Thessalonians 1:9 with "the living and true God", which in turn borrows from Jeremiah 10:10 with "the LORD is the true God, he is the living God". See KJV verses with combinations of true+living. 10 For they knew that if they should fall into the hands of the Lamanites, that whosoever should worship God in spirit and in truth, the true and the living God, the Lamanites would destroy. | |
11 Yea, and they also knew the extreme hatred of the Lamanites towards their brethren, who were the people of Anti-Nephi-Lehi, who were called the people of Ammon--and they would not take up arms, yea, they had entered into a covenant and they would not break it--therefore, if they should fall into the hands of the Lamanites they would be destroyed. | 11 |
12 | |
13 And the people of Ammon did give unto the Nephites a large portion of their substance to support their armies; and thus the Nephites were compelled, alone, to withstand against the Lamanites, who were a compound of Laman and Lemuel, and the sons of Ishmael, and all those who had dissented from the Nephites, who were Amalekites and Zoramites, and the descendants of the priests of Noah. | 13 1 There is no in-text explanation for the origin of the Amalekites group. They are:
|
14 | |
15 | |
16 | |
17 | |
AnachronismAnachronism - Sword 181 The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword. However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the Early and the Late Post-Classic, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, article from a research journal). The Post-Classic period is between 900 CE and the Spanish conquest. | |
19 1 Verse 19 shows some similarities to KJV 2 Chronicles 26:14. Both verses mention armies being prepared with shields and helmets. Clearly the verse in 2 Chronicles purports to have been written pre-600 B.C., but the parallels do demonstrate that nothing original was happening with the Nephite tactics in the Book of Mormon narrative. Perhaps the fact that the Nephites did not prepare such defensive equipment in the prior decades / centuries prior to this war is problematic given that the knowledge should have been contained within the brass plates (see also Alma 50:4-5). | |
20 Now the army of Zerahemnah was not prepared with any such thing; they had only their swords and their cimeters, their bows and their arrows, their stones and their slings; and they were naked, save it were a skin which was girded about their loins; yea, all were naked, save it were the Zoramites and the Amalekites; | AnachronismAnachronism - Sword 201 Alma 43:18,20,37-38
The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword.
However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the **Early and the Late Post-Classic**, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, [article from a research journal](http://www.woosterglobalhistory.org/LAcolonial/archive/files/23395812%5F33c717a7fb.pdf)). The Post-Classic period is between 900 CE and the Spanish conquest. |
21 | |
22 Behold, now it came to pass that they durst not come against the Nephites in the borders of Jershon; therefore they departed out of the land of Antionum into the wilderness, and took their journey round about in the wilderness, away by the head of the river Sidon, that they might come into the land of Manti and take possession of the land; for they did not suppose that the armies of Moroni would know whither they had gone. | 22 |
23 But it came to pass, as soon as they had departed into the wilderness Moroni sent spies into the wilderness to watch their camp; and Moroni, also, knowing of the prophecies of Alma, sent certain men unto him, desiring him that he should inquire of the Lord whither the armies of the Nephites should go to defend themselves against the Lamanites. | 23 |
24 And it came to pass that the word of the Lord came unto Alma, and Alma informed the messengers of Moroni, that the armies of the Lamanites were marching round about in the wilderness, that they might come over into the land of Manti, that they might commence an attack upon the weaker part of the people. And those messengers went and delivered the message unto Moroni. | 24 |
25 | |
26 | |
27 | |
28 | |
29 | |
30 | |
31 | |
32 | |
33 | |
34 | |
35 | |
36 | |
AnachronismAnachronism - Sword 371 Alma 43:18,20,37-38
The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword.
However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the **Early and the Late Post-Classic**, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, [article from a research journal](http://www.woosterglobalhistory.org/LAcolonial/archive/files/23395812%5F33c717a7fb.pdf)). The Post-Classic period is between 900 CE and the Spanish conquest. | |
38 While on the other hand, there was now and then a man fell among the Nephites, by their swords and the loss of blood, they being shielded from the more vital parts of the body, or the more vital parts of the body being shielded from the strokes of the Lamanites, by their breastplates, and their armshields, and their head-plates; and thus the Nephites did carry on the work of death among the Lamanites. | AnachronismAnachronism - Sword 381 Alma 43:18,20,37-38
The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword.
However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the **Early and the Late Post-Classic**, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, [article from a research journal](http://www.woosterglobalhistory.org/LAcolonial/archive/files/23395812%5F33c717a7fb.pdf)). The Post-Classic period is between 900 CE and the Spanish conquest. |
39 | |
40 | |
41 | |
42 | |
43 | |
44 And they were inspired by the Zoramites and the Amalekites, who were their chief captains and leaders, and by Zerahemnah, who was their chief captain, or their chief leader and commander; yea, they did fight like dragons, and many of the Nephites were slain by their hands, yea, for they did smite in two many of their head-plates, and they did pierce many of their breastplates, and they did smite off many of their arms; and thus the Lamanites did smite in their fierce anger. | AnachronismAnachronism - Sword 441 Some LDS apologists argue that the swords and cimeters of the Book of Mormon were weapons of stone or some other material besides metal because no swords have been found in the archaeological record and metallurgy seems to have been quite limited in the Americas at the time. One of the problems with this is how unlikely it would be for such weapons to do the damage described here. This damage might be possible for steel weapons (though it doesn’t seem likely even for steel swords to cut off many arms), but not for stone or other such materials. The only pre-Columbian weapon I can find that was similar to a sword was the macuahuitl which was made with a plank of wood similar in shape to a cricket bat with obsidian blades mounted on the edges. It is similar enough to a sword that it is often referred to as the Aztec sword. However, the macuahuitl does not seem to fit the Book of Mormon time frame. “Some groups of Central Mexico, principally in the transition between the Early and the Late Post-Classic, probably developed this weapon” (emphasis added, Dr. Marco Antonio Cervera Obregón, “The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica”, Arms & Armour, Vol.3, Nov. 2, 2006, p. 146, article from a research journal). The Post-Classic period is between 900 CE and the Spanish conquest. |
45 1 This verse seems like a unique, inspirational verse in the Book of Mormon, but it actually borrows from a KJV Old Testament verse. Compare this verse with " they were fighting for their homes and their liberties, their wives and their children" to Nehemiah 4:14 with "fight for your brethren, your sons, and your daughters, your wives, and your houses". Note that even in more conservative biblical chronologies, Nehemiah was written after 600 B.C. | |
46 | |
47 | |
48 And it came to pass that when the men of Moroni saw the fierceness and the anger of the Lamanites, they were about to shrink and flee from them. And Moroni, perceiving their intent, sent forth and inspired their hearts with these thoughts--yea, the thoughts of their lands, their liberty, yea, their freedom from bondage. | 48 |
49 | |
50 | |
51 | |
52 | |
53 | |
54 |