Doctrine and Covenants 8

 
1 OLIVER Cowdery, verily, verily, I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so surely shall you receive a knowledge of whatsoever things you shall ask in faith, with an honest heart, believing that you shall receive a knowledge concerning the engravings of old records, which are ancient, which contain those parts of my scripture of which has been spoken by the manifestation of my Spirit.
Epistemology
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Notice the similarities between this verse and Moroni 10:4.

If the process described in this verse doesn’t work to let a person know that a claim of Joseph Smith or the LDS Church is true, then it is the person's fault. Built right into this verse are reasons believers can always use to explain why a person didn’t get the “right” answer. The person who doesn’t get the accepted answer didn’t ask with enough faith, honesty in heart, or belief. So, if you set up any truth claim with this process as the way to gain knowledge of the claim, the believers will always think they know why nonbelievers didn’t get the “right” answer. (click here for a flow diagram that represents the way to know the truth according to Mormonism)

This type of situation is often called a double bind—a situation in which you are given a choice or dilemma, but there is no good choice. Either way, you fail.

If someone asks if a claim made by the Church is true and concludes it is not, according to this verse, they failed to ask with enough faith, honesty in heart, or belief. The dilemma is that they either stop trying to believe and are accused of these failures, or they continue trying to believe even if they have done their due diligence.

Consider the effect of Jehovah’s Witness (JW) missionaries teaching a person they will know the JW Church is Jehovah’s only authorized organization if they ask Jehovah with enough faith, honesty in heart, and belief. What kind of effect or influence might this have on a person studying with the Jehovah’s Witnesses?

Which leader said this about asking God if a teaching is true?

I hope for your sake that you at least ponder this—that you go into the privacy of your closet. Don’t ask your neighbors, your friends what they think of this. You go see if you can connect with the purest, highest source that you might consider God and say, “What about this? Is this for real? Is this for me? If it is, then give me the strength,” because as soon as you tell anyone else, they will be used as the instruments to have you not believe.

It was Marshall Applewhite, leader of the UFO cult Heaven’s Gate who convinced himself and 38 others to commit suicide in March 1997. The quote starts at about 56:14 in this video.

The LDS Church teaches that prayer is how you can know if it is God’s will that you join the Church. But, “A common technique among religious cults is to instruct people to ask God what He wants them to do. Members are exhorted to study and pray in order to know God’s will for them” (Steven Hassan, Combatting Cult Mind Control, p. 70).

-a-bom
2 Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.
Epistemology
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Notice the similarities between these verses and Moroni 10:5.

If the Holy Ghost were a reliable way to reveal the truth, why are there many examples of the Spirit of God convincing people that their Church is God’s only true church? (click here for a video with many examples.

(Click here for more thoughts about the Book of Mormon promise and for a better alternative)

-a-bom
3 Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.
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Notice the similarities between these verses and Moroni 10:5. If the Holy Ghost were a reliable way to reveal the truth, why are there many examples of the Spirit of God convincing people that _their_ Church is God’s only true church? ([click here](https://youtu.be/ycUvC9s4VYA) for a video with many examples. ([Click here](https://a-bom.github.io/comefollowme49.html) for more thoughts about the Book of Mormon promise and for a better alternative)
4 Therefore this is thy gift; apply unto it, and blessed art thou, for it shall deliver you out of the hands of your enemies, when, if it were not so, they would slay you and bring your soul to destruction.
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5 Oh, remember these words, and keep my commandments. Remember, this is your gift.
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6 Now this is not all thy gift; for you have another gift, which is the gift of Aaron; behold, it has told you many things;
Magic/Superstition
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Verses 6-7 speak of Oliver Cowdery's gift of Aaron. Let’s compare this to the same revelation as originally published in the Book of Commandments 7:3 ,

"Now this is not all, for you have another gift, which is the gift of working with the rod: behold it has told you things: behold there is no other power save God, that can cause this rod of nature, to work in your hands ... "

Notice that what is now published as "the gift of Aaron" was originally "the gift of working with the rod." It is well established that this was a divining rod like those used for dowsing water or treasure (see the article in 2005 Vol. 17 Num. 1 "The FARMS Review" by Larry E. Morris, a BYU religious professor, starting on page 35 under the heading "The Rod of Aaron").

The Church's article, "Oliver Cowdery's Gift" also confirms that this revelation canonizes God using his power to make a divining rod tell things.

-a-bom
7 Behold, there is no other power, save the power of God, that can cause this gift of Aaron to be with you.
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Verses 6-7 speak of Oliver Cowdery's gift of Aaron. Let’s compare this to the same revelation as originally published in the [Book of Commandments 7:3](https://www.josephsmithpapers.org/paper-summary/book-of-commandments-1833/23) , "Now this is not all, for you have another gift, which is the gift of working with the rod: behold it has told you things: behold there is no other power save God, that can cause this rod of nature, to work in your hands ... " Notice that what is now published as "the gift of Aaron" was originally "the gift of working with the rod." It is well established that this was a divining rod like those used for dowsing water or treasure (see the article in 2005 [Vol. 17 Num. 1 "The FARMS Review"](http://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1610&context=msr) by Larry E. Morris, a BYU religious professor, starting on page 35 under the heading "The Rod of Aaron"). The Church's article, ["Oliver Cowdery's Gift"](http://history.lds.org/article/doctrine-and-covenants-oliver-cowdery?lang=eng) also confirms that this revelation canonizes God using his power to make a divining rod tell things.
8 Therefore, doubt not, for it is the gift of God; and you shall hold it in your hands, and do marvelous works; and no power shall be able to take it away out of your hands, for it is the work of God.
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9 And, therefore, whatsoever you shall ask me to tell you by that means, that will I grant unto you, and you shall have knowledge concerning it.
Epistemology
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The 9th verse instructs that God will give Oliver knowledge regarding whatever Oliver asks. But, the 10th and 11th verses then give the conditions and limitations.

This is apparently a revelation for Oliver Cowdery, but the LDS Church teaches to apply all scripture to one's self. Therefore, to receive knowledge from God, a person must ask for knowledge with faith. Also, per the 10th verse, when God originally said whatsoever Oliver asks, God really meant with the exception of things he should not ask. Herein a believer can always excuse failure to get "correct" knowledge asked for, on lack of faith or the idea that a particular question should not have been asked in the first place.

-a-bom
10 Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not.
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The 9th verse instructs that God will give Oliver knowledge regarding whatever Oliver asks. But, the 10th and 11th verses then give the conditions and limitations. This is apparently a revelation for Oliver Cowdery, but the LDS Church teaches to apply all scripture to one's self. Therefore, to receive knowledge from God, a person must ask for knowledge with faith. Also, per the 10th verse, when God originally said whatsoever Oliver asks, God really meant with the exception of things he should not ask. Herein a believer can always excuse failure to get "correct" knowledge asked for, on lack of faith or the idea that a particular question should not have been asked in the first place.
11 Ask that you may know the mysteries of God, and that you may translate and receive knowledge from all those ancient records which have been hid up, that are sacred; and according to your faith shall it be done unto you.
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The 9th verse instructs that God will give Oliver knowledge regarding whatever Oliver asks. But, the 10th and 11th verses then give the conditions and limitations. This is apparently a revelation for Oliver Cowdery, but the LDS Church teaches to apply all scripture to one's self. Therefore, to receive knowledge from God, a person must ask for knowledge with faith. Also, per the 10th verse, when God originally said whatsoever Oliver asks, God really meant with the exception of things he should not ask. Herein a believer can always excuse failure to get "correct" knowledge asked for, on lack of faith or the idea that a particular question should not have been asked in the first place.
12 Behold, it is I that have spoken it; and I am the same that spake unto you from the beginning. Amen.
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