Mosiah 27

 
1 And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests.
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2 And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God.
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3 And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all men;
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4 That they should let no pride nor haughtiness disturb their peace; that every man should esteem his neighbor as himself, laboring with their own hands for their support.
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5 Yea, and all their priests and teachers should labor with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God.
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6 And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land.
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7 And the Lord did visit them and prosper them, and they became a large and wealthy people.
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8 Now the sons of Mosiah were numbered among the unbelievers; and also one of the sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities.
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9 And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them.
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10 And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandments of God, or even the king--
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11 And as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the earth to shake upon which they stood;
Miracle precedes the faith
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1

Mosiah 27:11-17

An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.”

Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in Acts 9.

-a-bom
12 And so great was their astonishment, that they fell to the earth, and understood not the words which he spake unto them.
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1
Mosiah 27:11-17 An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in [Acts 9](https://www.churchofjesuschrist.org/study/scriptures/nt/acts/9?lang=eng).
13 Nevertheless he cried again, saying: Alma, arise and stand forth, for why persecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people.
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1
Mosiah 27:11-17 An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in [Acts 9](https://www.churchofjesuschrist.org/study/scriptures/nt/acts/9?lang=eng).
14 And again, the angel said: Behold, the Lord hath heard the prayers of his people, and also the prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth; therefore, for this purpose have I come to convince thee of the power and authority of God, that the prayers of his servants might be answered according to their faith.
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1
Mosiah 27:11-17 An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in [Acts 9](https://www.churchofjesuschrist.org/study/scriptures/nt/acts/9?lang=eng).
15 And now behold, can ye dispute the power of God? For behold, doth not my voice shake the earth? And can ye not also behold me before you? And I am sent from God.
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1
Mosiah 27:11-17 An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in [Acts 9](https://www.churchofjesuschrist.org/study/scriptures/nt/acts/9?lang=eng).
16 Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off.
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1
Mosiah 27:11-17 An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in [Acts 9](https://www.churchofjesuschrist.org/study/scriptures/nt/acts/9?lang=eng).
17 And now it came to pass that these were the last words which the angel spake unto Alma, and he departed.
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1
Mosiah 27:11-17 An instance in which the miracle precedes the faith. This seems to contradict Ether 12:6, “dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Also, note the similarities between Alma’s conversion story and that of Saul (Paul) in [Acts 9](https://www.churchofjesuschrist.org/study/scriptures/nt/acts/9?lang=eng).
18 And now Alma and those that were with him fell again to the earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the earth and cause it to tremble as though it would part asunder.
Falling in astonishment
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1

Mosiah 27:18-19

Another example in Book of Mormon of a group being so astonished or overtaken by the Spirit that they all fall to the earth.

-a-bom
19 And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father.
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Mosiah 27:18-19 Another example in Book of Mormon of a group being so astonished or overtaken by the Spirit that they all fall to the earth.
20 And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God.
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21 And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him.
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22 And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength--that the eyes of the people might be opened to see and know of the goodness and glory of God.
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23 And it came to pass after they had fasted and prayed for the space of two days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort:
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This says Alma received strength to move and could talk after two days and two nights of others fasting and praying. Some critics think this contradicts Alma 36:10 because it says that Alma could not open his mouth for three days and three nights. I think the defense of this is robust. The people fasting for Alma wouldn’t necessarily have started fasting for Alma right away; they may have started a day after his mouth was shut. Likewise, though in Mosiah it says Alma could speak after they fasted, it doesn’t say that he could speak immediately after they ended their fast; it could have taken a day after the fasting and prayer stopped for him to speak again.

-a-bom
24 For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit.
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25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters;
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26 And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God.
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27 I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off.
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28 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God.
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29 My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more.
Endless/Eternal Punishment
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According to D&C 19:6-12 the words “endless” and “eternal” do not mean without end when it comes to “endless torment” or “eternal damnation”. These verses in the D&C explain that these words are used because, “it is more express than other scriptures, that it might work upon the hearts of the children of men.” When people read these words in the Book of Mormon, how do they likely understand the words “endless” and “eternal”? Is this honest communication if D&C 19 reveals the actual meaning of these words?

In this instance, it is actually clear from the context in this verse that “eternal torment” does not mean torment without end.

-a-bom
30 I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto all.
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The phrase "manifest unto all" only occurs once in the KJV bible, in 2 Timothy 3:9, which exactly matches the use in Mosiah 27:30.

There are only 2 instances of "all longsuffering" in the KJV bible, both in epistles to Timothy. However only 2 Timothy 4:2 contains the unique phrase "exhort with all longsuffering" which is strong match to the phrase in Mosiah 27:33.

It is strange that verses so close together in Mosiah 27 contain these two distinct phrases that are only one chapter apart in 2 Timothy.

-auricularis_posterior
31 Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.
Endless/Eternal Punishment
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The qualifier for punishment here is “everlasting.” One is left to wonder what that means exactly since according to D&C 19:6-12 the words “endless” and “eternal” do not mean without end when it comes to “endless torment” or “eternal damnation”. These verses in the D&C explain that “endless” and “eternal” are used because, “it is more express than other scriptures, that it might work upon the hearts of the children of men.” When people read these words in the Book of Mormon, how do they likely understand the words “endless” and “eternal”? Is this honest communication if D&C 19 reveals the actual meaning of these words? Does “everlasting” also not mean without end?

-a-bom
32 And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them.
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33 But notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God.
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The phrase "[manifest unto all](https://www.kingjamesbibleonline.org/search.php?hs=1&q=%22manifest+unto+all%22)" only occurs once in the KJV bible, in 2 Timothy 3:9, which exactly matches the use in Mosiah 27:30. There are only 2 instances of "[all longsuffering](https://www.kingjamesbibleonline.org/search.php?hs=1&q=%22all+longsuffering%22)" in the KJV bible, both in epistles to Timothy. However only 2 Timothy 4:2 contains the unique phrase "exhort with all longsuffering" which is strong match to the phrase in Mosiah 27:33. It is strange that verses so close together in Mosiah 27 contain these two distinct phrases that are only one chapter apart in 2 Timothy.
34 And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah.
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35 And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them.
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36 And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer.
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37 And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth.
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