Moroni 7

 
1 And now I, Moroni, write a few of the words of my father Mormon, which he spake concerning faith, hope, and charity; for after this manner did he speak unto the people, as he taught them in the synagogue which they had built for the place of worship.
1
2 And now I, Mormon, speak unto you, my beloved brethren; and it is by the grace of God the Father, and our Lord Jesus Christ, and his holy will, because of the gift of his calling unto me, that I am permitted to speak unto you at this time.
2
3 Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven.
3
4 And now my brethren, I judge these things of you because of your peaceable walk with the children of men.
4
5 For I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also.
5
6 For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing.
6
7 For behold, it is not counted unto him for righteousness.
7
8 For behold, if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God.
8
9 And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such.
9
10 Wherefore, a man being evil cannot do that which is good; neither will he give a good gift.
10
11 For behold, a bitter fountain cannot bring forth good water; neither can a good fountain bring forth bitter water; wherefore, a man being a servant of the devil cannot follow Christ; and if he follow Christ he cannot be a servant of the devil.
11
1

Isn’t this an overly simplistic view of the nature of humans or the human condition? This verse at least implicitly indicates that there are good people (even though that contradicts Mark 10:18 – “there is none good but one, that is, God.”).

To use this black-and-white approach to assess one’s self and to assess others would result in categorizing self and others into either the good bucket or the evil bucket. We tend to think of ourselves as good, so I think relying on this verse would tend to leave individuals putting themselves into a position of self-righteousness. On the other hand, for those who admit their sins and faults, they would have to assess themselves as evil according to this scripture, no matter how common and minor their sins.

Each and every one of us (with the possible exception of sociopaths), is a mix of good and bad. I see this verse as a kind of black-and-white thinking, and I find it harmful.

-a-bom
12 Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually.
12
13 But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.
13
14 Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.
14
15 For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.
15
16 For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.
16
2

And, if it inviteth to do good, but disbelieve in Christ, what then? For example, many are inspired by what they think is the Spirit of God to believe in Islam and change their lives for the better, but Islam convinces them that Jesus was not the Christ.

-a-bom
17 But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.
17
2

And, if it persuadeth to do evil, but believe in Christ, what then?

-a-bom
18 And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged.
18
19 Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.
19
20 And now, my brethren, how is it possible that ye can lay hold upon every good thing?
20
21 And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing.
21
22 For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing.
Foreknowledge/Predestination
22
1

The Church teaches that God foretells based on his foreknowledge, and that there is no predestination, but what’s the difference unless the Church wants to admit that God could foretell things incorrectly?

29 For him whom he did foreknow, he also did predestinate to be conformed to his own image, that he might be the firstborn among many brethren.

30 Moreover, him whom he did predestinate, him he also called and him whom he called, him he also sanctified and him whom he sanctified, him he also glorified.

(JST, Romans 8).

(See also 2 Ne 9:20, W-of-M 1:7, Alma 13:3)

-a-bom
23 And God also declared unto prophets, by his own mouth, that Christ should come.
23
24 And behold, there were divers ways that he did manifest things unto the children of men, which were good; and all things which are good cometh of Christ; otherwise men were fallen, and there could no good thing come unto them.
24
25 Wherefore, by the ministering of angels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ.
25
26 And after that he came men also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.
26
27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men?
27
28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.
28
29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.
29
30 For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness.
30
31 And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him.
Textual Parallels
31
1

The phrase "chosen vessel" is found only once within the KJV bible, in the suspicioiusly similar Acts 9:15.

-auricularis_posterior
32 And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men.
Textual Parallels
32
1

The phrase "residue of men" appears only once within the KJV bible, in Acts 15:17. That verse includes "might seek after the Lord" which holds a similar meaning to "may have faith in Christ" as found in this verse. It's strange to see two consecutive verses having such strong parallels to phrases only found in the book of Acts.

-auricularis_posterior
33 And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me.
33
34 And he hath said: Repent all ye ends of the earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved.
34
35 And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with power and great glory at the last day, that they are true, and if they are true has the day of miracles ceased?
35
36 Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved?
36
37 Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain.
37
38 For no man can be saved, according to the words of Christ, save they shall have faith in his name; wherefore, if these things have ceased, then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made.
38
39 But behold, my beloved brethren, I judge better things of you, for I judge that ye have faith in Christ because of your meekness; for if ye have not faith in him then ye are not fit to be numbered among the people of his church.
39
40 And again, my beloved brethren, I would speak unto you concerning hope. How is it that ye can attain unto faith, save ye shall have hope?
40
1

Moroni 7:40-44, 47

These verses tell us that we have to have hope in order to have faith, but also that we have to have faith if we want to have hope (verses 40 and 42). That seems like a problem unless there’s some other characteristic which brings on both faith and hope together. Verse 43 says being meek and lowly of heart is prerequisite to faith and hope, and verse 44 says being meek and lowly of heart goes hand-in-hand with having charity. So perhaps it is saying charity is the root of faith and hope.

Verse 47 further explains that charity is the pure love of Christ. In this context it would have to be Christ’s love for you (because your love of Christ couldn’t be until after faith) that is the seed of faith and hope. I like this interpretation of these verses because it would indicate that charity is the foundation of all that is considered good in this gospel.

-a-bom
41 And what is it that ye shall hope for? Behold I say unto you that ye shall have hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal, and this because of your faith in him according to the promise.
41
1
Moroni 7:40-44, 47 These verses tell us that we have to have hope in order to have faith, but also that we have to have faith if we want to have hope (verses 40 and 42). That seems like a problem unless there’s some other characteristic which brings on both faith and hope together. Verse 43 says being meek and lowly of heart is prerequisite to faith and hope, and verse 44 says being meek and lowly of heart goes hand-in-hand with having charity. So perhaps it is saying charity is the root of faith and hope. Verse 47 further explains that charity is the pure love of Christ. In this context it would have to be Christ’s love for you (because your love of Christ couldn’t be until after faith) that is the seed of faith and hope. I like this interpretation of these verses because it would indicate that charity is the foundation of all that is considered good in this gospel.
42 Wherefore, if a man have faith he must needs have hope; for without faith there cannot be any hope.
42
1
Moroni 7:40-44, 47 These verses tell us that we have to have hope in order to have faith, but also that we have to have faith if we want to have hope (verses 40 and 42). That seems like a problem unless there’s some other characteristic which brings on both faith and hope together. Verse 43 says being meek and lowly of heart is prerequisite to faith and hope, and verse 44 says being meek and lowly of heart goes hand-in-hand with having charity. So perhaps it is saying charity is the root of faith and hope. Verse 47 further explains that charity is the pure love of Christ. In this context it would have to be Christ’s love for you (because your love of Christ couldn’t be until after faith) that is the seed of faith and hope. I like this interpretation of these verses because it would indicate that charity is the foundation of all that is considered good in this gospel.
43 And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart.
43
1
Moroni 7:40-44, 47 These verses tell us that we have to have hope in order to have faith, but also that we have to have faith if we want to have hope (verses 40 and 42). That seems like a problem unless there’s some other characteristic which brings on both faith and hope together. Verse 43 says being meek and lowly of heart is prerequisite to faith and hope, and verse 44 says being meek and lowly of heart goes hand-in-hand with having charity. So perhaps it is saying charity is the root of faith and hope. Verse 47 further explains that charity is the pure love of Christ. In this context it would have to be Christ’s love for you (because your love of Christ couldn’t be until after faith) that is the seed of faith and hope. I like this interpretation of these verses because it would indicate that charity is the foundation of all that is considered good in this gospel.
44 If so, his faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart; and if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.
44
1
Moroni 7:40-44, 47 These verses tell us that we have to have hope in order to have faith, but also that we have to have faith if we want to have hope (verses 40 and 42). That seems like a problem unless there’s some other characteristic which brings on both faith and hope together. Verse 43 says being meek and lowly of heart is prerequisite to faith and hope, and verse 44 says being meek and lowly of heart goes hand-in-hand with having charity. So perhaps it is saying charity is the root of faith and hope. Verse 47 further explains that charity is the pure love of Christ. In this context it would have to be Christ’s love for you (because your love of Christ couldn’t be until after faith) that is the seed of faith and hope. I like this interpretation of these verses because it would indicate that charity is the foundation of all that is considered good in this gospel.
45 And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.
45
46 Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail--
46
47 But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
47
1
Moroni 7:40-44, 47 These verses tell us that we have to have hope in order to have faith, but also that we have to have faith if we want to have hope (verses 40 and 42). That seems like a problem unless there’s some other characteristic which brings on both faith and hope together. Verse 43 says being meek and lowly of heart is prerequisite to faith and hope, and verse 44 says being meek and lowly of heart goes hand-in-hand with having charity. So perhaps it is saying charity is the root of faith and hope. Verse 47 further explains that charity is the pure love of Christ. In this context it would have to be Christ’s love for you (because your love of Christ couldn’t be until after faith) that is the seed of faith and hope. I like this interpretation of these verses because it would indicate that charity is the foundation of all that is considered good in this gospel.
48 Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen.
48