Alma 33

 
1 Now after Alma had spoken these words, they sent forth unto him desiring to know whether they should believe in one God, that they might obtain this fruit of which he had spoken, or how they should plant the seed, or the word of which he had spoken, which he said must be planted in their hearts; or in what manner they should begin to exercise their faith.
1
2 And Alma said unto them: Behold, ye have said that ye could not worship your God because ye are cast out of your synagogues. But behold, I say unto you, if ye suppose that ye cannot worship God, ye do greatly err, and ye ought to search the scriptures; if ye suppose that they have taught you this, ye do not understand them.
2
1

This verse contains strong parallels to two different KJV New Testament verses. Compare this verse with "ye do greatly err" to Mark 12:27 with "ye therefore do greatly err". Note the phrase "greatly err" is unique in the KJV bible.

Also compare this verse with "ye ought to search the scriptures" to John 5:39 with "Search the scriptures;". Note the phrase "search the scriptures" is also unique in the KJV bible.

-auricularis_posterior
3 Do ye remember to have read what Zenos, the prophet of old, has said concerning prayer or worship?
3
4 For he said: Thou art merciful, O God, for thou hast heard my prayer, even when I was in the wilderness; yea, thou wast merciful when I prayed concerning those who were mine enemies, and thou didst turn them to me.
4
5 Yea, O God, and thou wast merciful unto me when I did cry unto thee in my field; when I did cry unto thee in my prayer, and thou didst hear me.
5
6 And again, O God, when I did turn to my house thou didst hear me in my prayer.
6
7 And when I did turn unto my closet, O Lord, and prayed unto thee, thou didst hear me.
7
8 Yea, thou art merciful unto thy children when they cry unto thee, to be heard of thee and not of men, and thou wilt hear them.
8
9 Yea, O God, thou hast been merciful unto me, and heard my cries in the midst of thy congregations.
9
10 Yea, and thou hast also heard me when I have been cast out and have been despised by mine enemies; yea, thou didst hear my cries, and wast angry with mine enemies, and thou didst visit them in thine anger with speedy destruction.
10
11 And thou didst hear me because of mine afflictions and my sincerity; and it is because of thy Son that thou hast been thus merciful unto me, therefore I will cry unto thee in all mine afflictions, for in thee is my joy; for thou hast turned thy judgments away from me, because of thy Son.
11
12 And now Alma said unto them: Do ye believe those scriptures which have been written by them of old?
12
13 Behold, if ye do, ye must believe what Zenos said; for, behold he said: Thou hast turned away thy judgments because of thy Son.
13
14 Now behold, my brethren, I would ask if ye have read the scriptures? If ye have, how can ye disbelieve on the Son of God?
14
15 For it is not written that Zenos alone spake of these things, but Zenock also spake of these things--
15
16 For behold, he said: Thou art angry, O Lord, with this people, because they will not understand thy mercies which thou hast bestowed upon them because of thy Son.
16
17 And now, my brethren, ye see that a second prophet of old has testified of the Son of God, and because the people would not understand his words they stoned him to death.
17
18 But behold, this is not all; these are not the only ones who have spoken concerning the Son of God.
18
19 Behold, he was spoken of by Moses; yea, and behold a type was raised up in the wilderness, that whosoever would look upon it might live. And many did look and live.
19
1

The end of this chapter in Alma contains two different parallels that both occur in consecutive chapters in the KJV Gospel of John. Compare verse 19 to John 3:14-15. Note that both verses refer to "Moses" and "a type" / "the serpent" being "raised up in the wilderness" / "lifted up... in the wilderness" "that whosoever would look upon it might live" / "That whosoever believeth in him should... have eternal life". Also note that the KJV Old Testament version of this story (in Numbers 21:9) does not resemble verse 19 near as much.

Next compare verse 23 with "springing up in you unto everlasting life" to John 4:14 with "in him a well of water springing up into everlasting life". Note that the phrase "spinging up" only occurs twice in the KJV bible. Both of these instances are within the New Testament, but only the verse in John is highly similar. What are the chances that these separate ideas would be found so close together in the Book of Mormon?

-auricularis_posterior
20 But few understood the meaning of those things, and this because of the hardness of their hearts. But there were many who were so hardened that they would not look, therefore they perished. Now the reason they would not look is because they did not believe that it would heal them.
20
21 O my brethren, if ye could be healed by merely casting about your eyes that ye might be healed, would ye not behold quickly, or would ye rather harden your hearts in unbelief, and be slothful, that ye would not cast about your eyes, that ye might perish?
21
22 If so, wo shall come upon you; but if not so, then cast about your eyes and begin to believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged at the last and judgment day, according to their works.
22
23 And now, my brethren, I desire that ye shall plant this word in your hearts, and as it beginneth to swell even so nourish it by your faith. And behold, it will become a tree, springing up in you unto everlasting life. And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do if ye will. Amen.
23
1
The end of this chapter in Alma contains two different parallels that both occur in consecutive chapters in the KJV Gospel of John. Compare verse 19 to John 3:14-15. Note that both verses refer to "Moses" and "a type" / "the serpent" being "raised up in the wilderness" / "lifted up... in the wilderness" "that whosoever would look upon it might live" / "That whosoever believeth in him should... have eternal life". Also note that the KJV Old Testament version of this story (in Numbers 21:9) does not resemble verse 19 near as much. Next compare verse 23 with "springing up in you unto everlasting life" to John 4:14 with "in him a well of water springing up into everlasting life". Note that the phrase "[spinging up](https://www.kingjamesbibleonline.org/search.php?q=%22springing+up%22)" only occurs twice in the KJV bible. Both of these instances are within the New Testament, but only the verse in John is highly similar. What are the chances that these separate ideas would be found so close together in the Book of Mormon?