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1 1 3 Ne 7:1-2 In the 22nd year, every single person is fully converted to the gospel (3 Nephi 5:1-3). In the 27th year, “there was great order in the land” (3 Nephi 6:4). “And thus passed away the twenty and eighth year, and the people had continual peace” (3 Nephi 6:9). Then, less than two years later, the people “were in a state of awful wickedness” (3 Nephi 6:17) to the point that “the church was broken up in all the land save it were among a few of the Lamanites” (3 Nephi 6:14). “And they did separate one from another into tribes, every man according to his family and his kindred and friends and thus they did destroy the government of the land” (3 Nephi 7:2). | |
2 1 3 Ne 7:1-2
In the 22nd year, every single person is fully converted to the gospel (3 Nephi 5:1-3).
In the 27th year, “there was great order in the land” (3 Nephi 6:4).
“And thus passed away the twenty and eighth year, and the people had continual peace” (3 Nephi 6:9).
Then, less than two years later, the people “were in a state of awful wickedness” (3 Nephi 6:17) to the point that “the church was broken up in all the land save it were among a few of the Lamanites” (3 Nephi 6:14). “And they did separate one from another into tribes, every man according to his family and his kindred and friends and thus they did destroy the government of the land” (3 Nephi 7:2). | |
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Anachronism 81 This verse resembles two KJV bible verses, one in the Old Testament and the other in the New. Compare this verse with "the more part of the people had turned from their righteousness, like the dog to his vomit, or like the sow to her wallowing in the mire" to Proverbs 26:11 with "As a dog returneth to his vomit, so a fool returneth to his folly" and also to 2 Peter 2:22 with "according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire." Note that the second part of the proverb is not found in Proverbs 26, but likely comes from "The Story of Ahikar" which was a tale that was possibly composed in Mesopotamia circa 640 to 560 BC and then disseminated throughout most Near Eastern civilizations in various forms. It is unlikely that the second part of the proverb would have been written on the brass plates. 1 Pigs did not live in the americas until they were brought there by europeans in the 1500's. They are native to the old world. It does not make sense for someone in the americas pre-Columbus to make reference to a sow or any pigs. [[1](https://www.wildpiginfo.msstate.edu/about/history.php#:~:text=Wild%20pigs%20%28also%20known%20as%20wild%20hogs%2C%20wild,North%20America%20by%20early%20European%20explorers%20and%20settlers)]
This is clearly a term from someone originating from the old world. | |
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11 And it came to pass that they were not so strong in number as the tribes of the people, who were united together save it were their leaders did establish their laws, every one according to his tribe; nevertheless they were enemies; notwithstanding they were not a righteous people, yet they were united in the hatred of those who had entered into a covenant to destroy the government. | 11 |
12 Therefore, Jacob seeing that their enemies were more numerous than they, he being the king of the band, therefore he commanded his people that they should take their flight into the northernmost part of the land, and there build up unto themselves a kingdom, until they were joined by dissenters, (for he flattered them that there would be many dissenters) and they become sufficiently strong to contend with the tribes of the people; and they did so. | 12 |
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14 And it came to pass in the thirty and first year that they were divided into tribes, every man according to his family, kindred and friends; nevertheless they had come to an agreement that they would not go to war one with another; but they were not united as to their laws, and their manner of government, for they were established according to the minds of those who were their chiefs and their leaders. But they did establish very strict laws that one tribe should not trespass against another, insomuch that in some degree they had peace in the land; nevertheless, their hearts were turned from the Lord their God, and they did stone the prophets and did cast them out from among them. | 14 |
15 And it came to pass that Nephi--having been visited by angels and also the voice of the Lord, therefore having seen angels, and being eye-witness, and having had power given unto him that he might know concerning the ministry of Christ, and also being eye-witness to their quick return from righteousness unto their wickedness and abominations; | 15 |
16 1 This verse contains parallels to two KJV New Testament verses. Compare how both this verse and Mark 3:5 contain the exact same phrase "being grieved for the hardness of their hearts". Note how there are only 3 instances of "being grieved" in the KJV bible, but the verse in Mark 3 is unique within the KJV in containing the longer phrase. Also compare this verse with "and began to testify, boldly" to Acts 18:26 with "And he began to speak boldly in the synagogue:". Note that of the 13 instances of the word "boldly" in the KJV bible, only the verse in Acts 18 contains any variation of "began". | |
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Which way is it? 181 This verse says it was not possible for the people to disbelieve Nephi kind of like it’s not possible for me to disbelieve that germs cause disease. But, according to current teachings from the LDS Church, belief is a choice. “We can choose to believe” (President Dieter F. Uchtdorf, General Conference, October 2015). “Belief is something we choose” (Elder L. Whitney Clayton, General Conference, April 2015). Which way is it? | |
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