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1 And now I would that ye might know, that after my father, Lehi, had made an end of prophesying concerning his seed, it came to pass that the Lord spake unto him again, saying that it was not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take daughters to wife, that they might raise up seed unto the Lord in the land of promise. | 1 |
2 1 This is the second time they make the round trip return to Jerusalem and back to the wilderness of 360 miles plus 6 days (see Book of Mormon Student Manual for Religion 121-122 copyrighted 2009, p. 14 and 1 Ne 3:4-9). Is this credible assuming an all-loving, all-knowing, all-powerful God? The justification for the first more than 360-mile round trip was to obtain the plates to preserve their language (1 Ne 3:19), to have the word of God (1 Ne 3:20), to keep a nation from dwindling in unbelief (1 Ne 4:13), and to have the law of Moses (1 Ne 4:15), though it seems an all-powerful God could have provided a way to fulfill all these purposes without the plates. Now, these verses have them doing this more than 360-mile round trip again to get Ishmael and his family. Why couldn’t the Lord just have directed Ishmael to go find Lehi himself? Or, why didn’t Lehi go tell Ishmael and his family to come with him in the first place or to meet him out in the wilderness from the get go? | |
3 1 1 Ne 7:2-3
This is the second time they make the round trip return to Jerusalem and back to the wilderness of 360 miles plus 6 days (see [_Book of Mormon Student Manual_ for Religion 121-122](https://www.churchofjesuschrist.org/bc/content/shared/content/english/pdf/language-materials/32506%5Feng.pdf?lang=eng) copyrighted 2009, p. 14 and 1 Ne 3:4-9). Is this credible assuming an all-loving, all-knowing, all-powerful God?
The justification for the first more than 360-mile round trip was to obtain the plates to preserve their language (1 Ne 3:19), to have the word of God (1 Ne 3:20), to keep a nation from dwindling in unbelief (1 Ne 4:13), and to have the law of Moses (1 Ne 4:15), though it seems an all-powerful God could have provided a way to fulfill all these purposes without the plates. Now, these verses have them doing this more than 360-mile round trip again to get Ishmael and his family. Why couldn’t the Lord just have directed Ishmael to go find Lehi himself? Or, why didn’t Lehi go tell Ishmael and his family to come with him in the first place or to meet him out in the wilderness from the get go? | |
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8 And now I, Nephi, being grieved for the hardness of their hearts, therefore I spake unto them, saying, yea, even unto Laman and unto Lemuel: Behold ye are mine elder brethren, and how is it that ye are so hard in your hearts, and so blind in your minds, that ye have need that I, your younger brother, should speak unto you, yea, and set an example for you? | 8 |
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13 And if it so be that we are faithful to him, we shall obtain the land of promise; and ye shall know at some future period that the word of the Lord shall be fulfilled concerning the destruction of Jerusalem; for all things which the Lord hath spoken concerning the destruction of Jerusalem must be fulfilled. | 13 |
Anachronism 141 Let’s consider the time line of their journey in the wilderness and Nephi’s report that Jeremiah was in prison.
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16 And it came to pass that when I, Nephi, had spoken these words unto my brethren, they were angry with me. And it came to pass that they did lay their hands upon me, for behold, they were exceedingly wroth, and they did bind me with cords, for they sought to take away my life, that they might leave me in the wilderness to be devoured by wild beasts. | 16 |
Problem of Evil 171 To defend God regarding the problem of evil, apologists often explain that because of moral agency, God may not or does not intercede to protect the innocent. This verse is one of many examples rendering this defense indefensible. | |
18 1 1 Ne 7:17-18
To defend God regarding the problem of evil, apologists often explain that because of moral agency, God may not or does not intercede to protect the innocent. This verse is one of many examples rendering this defense indefensible. | |
19 And it came to pass that they were angry with me again, and sought to lay hands upon me; but behold, one of the daughters of Ishmael, yea, and also her mother, and one of the sons of Ishmael, did plead with my brethren, insomuch that they did soften their hearts; and they did cease striving to take away my life. | 19 |
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21 And it came to pass that I did frankly forgive them all that they had done, and I did exhort them that they would pray unto the Lord their God for forgiveness. And it came to pass that they did so. And after they had done praying unto the Lord we did again travel on our journey towards the tent of our father. | Textual Parallels 211 It is so kind that Nephi would record how he "frankly forgave them" using the same specific phrase found in Luke 7:42, which is unique for the KJV bible. |
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